The Enduring Legacy of Haiti’s History

Categories
Blog

The Enduring Legacy of Haiti’s History

The Enduring Legacy of Haiti's History

Haiti, recognized as the first nation to abolish slavery and assert its independence, has emerged as a powerful symbol of resilience and courage. Since its liberation from colonial rule in 1804, Haiti’s struggle for freedom has posed challenges to countries that benefited from the institution of slavery. This commitment to liberty has made Haiti a focal point of concern for several nations, which attempted to undermine its progress by cutting off trade relations. As a result, Haiti’s economy faced significant decline, from which it has struggled to recover.

The roots of Haiti’s turbulent history can be traced back to the slave revolt of 1803, which culminated in its Declaration of Independence. This momentous event not only marked the end of slavery within its borders but also established Haiti as an emblem of human strength and determination.

However, the challenges faced by Haiti do not stem solely from external influences; they are compounded by internal factors, including issues of leadership and governance. Throughout its history, some Haitian leaders have displayed a lack of unity and visionary leadership, often repeating past mistakes instead of learning from them. This has hindered the nation’s ability to progress, while the same countries that are often viewed as friends have, at times, obstructed Haiti’s development.

It is essential to acknowledge that despite the interference of foreign nations, internal dynamics also play a significant role in Haiti’s current circumstances. Issues such as corruption and a lack of patriotism among some leaders have contributed to the nation’s struggle. Haitians must recognize that while external pressures are significant, the responsibility for the country’s trajectory also lies within.

While some nations may have intervened in Haiti’s affairs with genuine intentions of providing aid, it is often the case that these acts come with expectations of reciprocity. Therefore, the perspective that these nations will assist without anticipating benefits may be overly optimistic.

 

Therefore , for Haiti to establish a successful future, it is imperative for its citizens to unite and harness their potential. Other nations that have faced similar or even more challenging circumstances have made strides toward prosperity, Rwanda, for example. By learning from the past and collaborating internally, Haitians can work towards overcoming both external pressures and internal challenges, paving the way for a brighter future.

 

Pierre Richard Osias, MBA,

Poet, Writer, Dramaturg,

Paroemiographer, Diseur,

Storyteller, Father, Husband.

Categories
Blog

L’Héritage Durable de l’Histoire d’Haïti

L'Héritage Durable de l'Histoire d'Haïti

Haïti, reconnue comme la première nation à abolir l’esclavage et à affirmer son indépendance, est devenue un puissant symbole de résilience et de courage. Depuis sa libération du joug colonial en 1804, la lutte d’Haïti pour la liberté a posé des défis aux pays qui ont bénéficié de l’institution de l’esclavage. Cet engagement en faveur de la liberté a fait d’Haïti un point central de préoccupation pour plusieurs nations, qui ont tenté de compromettre ses progrès en coupant les relations commerciales. En conséquence, l’économie haïtienne a été confrontée à un déclin important, dont elle a eu du mal à se remettre.

Les racines de l’histoire mouvementée d’Haïti remontent à la révolte des esclaves de 1803, qui a abouti à la Déclaration d’indépendance du pays. Cet événement capital a non seulement marqué la fin de l’esclavage à l’intérieur de ses frontières, mais a également fait d’Haïti un emblème de la force et de la détermination humaines.

Cependant, les défis auxquels Haïti est confronté ne proviennent pas uniquement d’influences extérieures ; ils sont aggravés par des facteurs internes, notamment des questions de leadership et de gouvernance. Tout au long de son histoire, certains dirigeants haïtiens ont fait preuve d’un manque d’unité et de leadership visionnaire, répétant souvent les erreurs du passé au lieu d’en tirer des leçons. Cela a entravé la capacité du pays à progresser, tandis que les mêmes pays qui sont souvent considérés comme des amis ont parfois entravé le développement d’Haïti.

Il est essentiel de reconnaître que malgré l’ingérence des nations étrangères, les dynamiques internes jouent également un rôle important dans la situation actuelle d’Haïti. Des problèmes tels que la corruption et le manque de patriotisme de certains dirigeants ont contribué à la lutte de la nation. Les Haïtiens doivent reconnaître que même si les pressions extérieures sont importantes, la responsabilité de la trajectoire du pays leur incombe également.

Même si certains pays sont intervenus dans les affaires d’Haïti avec l’intention réelle de fournir de l’aide, il arrive souvent que ces actes s’accompagnent d’attentes de réciprocité. Par conséquent, la perspective selon laquelle ces nations apporteront leur aide sans en espérer de bénéfices est peut-être trop optimiste.

 

Par conséquent , pour qu’Haïti puisse bâtir un avenir prospère, il est impératif que ses citoyens s’unissent et exploitent leur potentiel. D’autres pays qui ont été confrontés à des circonstances similaires, voire plus difficiles, ont fait de grands progrès vers la prospérité, le Rwanda, par exemple. En tirant les leçons du passé et en collaborant en interne, les Haïtiens peuvent œuvrer pour surmonter à la fois les pressions externes et les défis internes, ouvrant ainsi la voie à un avenir meilleur.

 

Pierre Richard Osias, MBA,

Poète, écrivain, dramaturge,

Paréoémiographe, Diseur,

Conteur, Linguiste,

Traducteur, Père, Epoux.

Categories
Blog

Une Justice Aveugle, Muette, et Sourde

Une Justice Aveugle, Muette, et Sourde

Last night, I drank a good portion of a famous poison. Thank the mighty for that advice. My stomach was killing me. The violence of the vicious venom crushed my soul. I was thirsty, I was choking, I could not cry. It was hell, the everlasting sufferance! The devil came to visit and enjoyed my misery. His laughter burned my soul. The fire from within rose, and I was burning as I must. Leave me alone, demon! I stated. I started to have a conversation with him for the good of Humanity. May I now describe my vision? Yes, it was hell. I saw more than a million malicious creatures enjoying a devil concert. They looked weak but rancorous.

What do I know?

Yes, it was as well life! If damnation is eternal, then he who tries to kill himself is a damn being. I believe in hell. Yes, I was in hell last night. It is the execution of catechism. You and I have been slaved of our baptism. Our parents did a great job of teaching us about hell. Now, you and I both know that hell cannot attack the non-believers. Yes, it is as well life! Later, the fruits of damnation will be more profound. A crime, come fast; I am falling into the infinite of life. But I delineate the gravity law.

Hush! But Hush! It is a shame! The hallucinations are numberless, and I assume that is what I had last night. I have used my imagination like a rich man. I am ten times wealthier than the ordinary being. My avarice of imagination is like the avarice of the sea. The poets and the foretellers must be jealous. The clock of this world stops, and I am not there. Theology is serious business; hell is down there, and heaven is up there. Yes, it is life, and I am a believer. Jesus walked on irate waters. Yes, I am a believer. I am going to devoid all the mysteries of this world, Religious mysteries as well as natural, born, death, future, and past mysteries. Can’t you see? I am the master of phantasy.

Categories
Blog

One Night in Hell

One Night in Hell

Last night, I drank a good portion of a famous poison. Thank the mighty for that advice. My stomach was killing me. The violence of the vicious venom crushed my soul. I was thirsty, I was choking, I could not cry. It was hell, the everlasting sufferance! The devil came to visit and enjoyed my misery. His laughter burned my soul. The fire from within rose, and I was burning as I must. Leave me alone, demon! I stated. I started to have a conversation with him for the good of Humanity. May I now describe my vision? Yes, it was hell. I saw more than a million malicious creatures enjoying a devil concert. They looked weak but rancorous.

What do I know?

Yes, it was as well life! If damnation is eternal, then he who tries to kill himself is a damn being. I believe in hell. Yes, I was in hell last night. It is the execution of catechism. You and I have been slaved of our baptism. Our parents did a great job of teaching us about hell. Now, you and I both know that hell cannot attack the non-believers. Yes, it is as well life! Later, the fruits of damnation will be more profound. A crime, come fast; I am falling into the infinite of life. But I delineate the gravity law.

Hush! But Hush! It is a shame! The hallucinations are numberless, and I assume that is what I had last night. I have used my imagination like a rich man. I am ten times wealthier than the ordinary being. My avarice of imagination is like the avarice of the sea. The poets and the foretellers must be jealous. The clock of this world stops, and I am not there. Theology is serious business; hell is down there, and heaven is up there. Yes, it is life, and I am a believer. Jesus walked on irate waters. Yes, I am a believer. I am going to devoid all the mysteries of this world, Religious mysteries as well as natural, born, death, future, and past mysteries. Can’t you see? I am the master of phantasy.

Categories
Blog

Afrikayisyanism

Afrikayisyanism

The movement Afrikayisyanism is a literary and ideological movement led by the young intellectual ,writer , and poet, Pierre Richard Osias. The founder of the movement Afrikayisyanism, known as NEG PWOVÈB LA, was originally from one of the French colonies, Haiti. According to the father of the Afrikayisyanism movement the Ideas about the purpose and styles of the movement is generally characterized by :

  • Reaction to the poverty of the black race: Denunciation of the hypocrisy of the rich, the lack of respect of the other race toward the black race, and the misunderstanding of the complexity of the human race.
  • Identity Crisis: Acceptance of and pride of being African and Haitian or Black in general; Valorization of African and Haitian histories, traditions, and beliefs.
  • Nature lovers: Utilize mother nature as one of the sacred tools to clarify the complexity of the human race and sing the beauty of our women

This new movement is an awakening of self-reliance, self-respect, and self determination of Haitians on foreign territories. It is as well an awakening of a new spirit of togetherness. Haitian that lives everywhere in this planet earth should be one.

This movement is deeply rooted in the haitian Diaspora. The founder of the movement Afrikayisyanism bemoans the division that exists among the haitian people and the disconnection of cultural and educational aspects of the haitian society in the Diaspora. Their children know nothing about the history of their country. they have never took the time to talk to them about the stories, “Bouki and Ti Malice” the culture, the religions and others. All their children know how to do is to put the flag in their head and call themselves “ZOE”. without even knowing the meaning of the colors of the flag and the palm in it center.

The idea behind this movement is to show that Haitian is not the lifeless object society has reduced it to: instead , haitian is a vibrant creative mind that confronts racism, bulliyism, and all other forms of domination. The Founder , Osias Pierre Richard upcoming novel title Ma Tant Rose (2018) (Aunty Rose), where a mid age school teacher left her native land , haiti, to immigrate to a foreign land with no knowledge of the foreign language, due the hard time her own son was giving her in a daily basis she was obligated to take a job as a maid (housekeeper) in a small hotel barely survived the hard labor for the minimum wage and was constantly bullied by a 19 year old hispanic girl supervisor who barely spoke English.

This movement is as well a cry to rethink about the the primary language of haiti. The Haitian Creole is the language that 100% haitians speak it is then a must for it to be the primary language not the one that only 5% of haitians speak. One must remember the french language is only a trophy for our independence. Creole should be the language of the land.